Columbia Art District

The women alone were allowed to circulate for the city using skirt and the men were not forbidden to use shirt without sleeve. Namoro was express forbidden, some exchange of affection was abominated for the brothers of disciplines that they all circulated the moment for the city. In case that a young desired to namorar a young woman of the city, it was necessary directs a letter to the parents of its candidate who when analyzing it, would answer directing City hall of the city. This request was studied for the Yokaanam Master, and being positive its reply she was published in an internal bulletin of the city, and all in the city would be knowing of this namoro. Namoro was definitive per some days of the week and with a determined schedule, kept for the parents of the young. ' ' The city is carefully isolated as sacred space inside of the profane world, entirely cer- each for walls or surrounds.

A lecida classification estabe- for them distinguishes the internal brothers? aque- les that they live inside of the city and they depend on its resources? the external brothers? that they live outside of it, they work outside and they contribute month with a quota all fixa.' ' 13 the city possesss a graphical, where &#039 is produced the periodical; ' The Nosso' '. Who visit the necessary city if to attempt against the clothes. To the men she is not allowed to use shirt without sleeve and the women cannot wear pants nor blouse long low-necked. She disciplines it how much to this she is very rigid. Consideraes Final In 1985, day 21 of April, Yokaanam falece in headquarters of the city eclectic in Anpolis (GO), cerebral victim of sncope (AVC). A triunvirato formed for old followers of the master assumes the direction of the city, who had divided its responsibilities.

According to Weber, for terms the formation of a nescessrio serious State first that the catalizadora figure appeared of a prince. This serious one: ' ' a monopolizador agent of the activities privadas' '. The prince is the main tool that will place in practical what Weber calls: ' ' Expropriation of the particular ways of use of fora' '. In current terms we can say that this process was in the reality, a process of expropriation of the tools of domination and not only of ultilizao of the force, since the politics (that also it is a domination tool) also was expropriated or institutionalized for the state, thus removing of the people the power of influence inside of the main state decisions. This prince soon appears after the dismemberment of the Roman Empire in diverse feudal kingdoms. Inside of this conjuncture of feudalismo the prince represented only one to be able symbolic, since you feudal they exerted the true one to be able inside of domination of the limit of its lands.

It is clearly that this domination was had through a servitude process, that is, the individual was not enslaved and yes a worker the service of its susserano. But this feudal system that invigorated, was tax in one definitive way to the individual that it did not have alternative not to be to work for one gentleman, gave who it in exchange one supposed military protection. This process of expropriation of the particular army gave to the prince to be able to later monopolize other sectors and tools of social domination, as for example the religion. He is clearly that of beginning the religion catholic does not lose the autmia, but the prince inside of this process obtains of the church support to perpetuate itself there as authority joins, as much is that the Popes at a moment later, starts to crown the kings who in turn gained a character the holy ghost in this crown, being from representative of God in the land.

In 1577 with the ending of the Spanish domain on Portugal, many Jews had come to direct Brazil of the Iberian Peninsula. Some of these had been for the North America, Holland and Spanish America. It enters the years of 1591 and the 1618 Jews if they had spread for Brazil, mainly for the South. 1601 – License for the exit of the Kingdom and promise of never more renewing the prohibition. Service of 170 a thousand Cruzados.

The license for the exit was forwarded in form of a safe conduct, with gone right only to one (and never to the return) and demanded that the name of the solicitant was aportuguesado. It has thousand of Jewish last names using the combination of the colors, the elements of the nature, the crafts, cities physical characteristics, having as root, for example the following words: Colors: Roit or Roth (red); Grun or Grinn (green); Wais or, Weis or Weiss (white); Schwartz or Swarty (dark, black); Gelb or Gel (yellow); Blau (blue) Panoramas: Berg (mountain); Such or Thal (valley); Wasser (water); Feld (field); Stein (rock); Stern (star); Hamburger (living of the village). Metals, precious rocks and merchandises: Gold (gold), Silver (silver), Kupfer (it has covered), Eisen (iron), Diamant or Diamante (diamond), Rubin (ruby), Perl (pearl), Glass, (glass), Wein (wine). Vegetation or nature: Baum or Boim (tree); Blat (leaf); Blum or Blume (flower); Rose (pink); Holz, (Wood). Physical characteristics: Shein or Shen (pretty); Hoch (high); Lang (long); Gross or Grois (great), Klein (small), Kurtz (short); Adam (man). Crafts: Beker (baker); Schneider (tailor); Schreiber (clerk); Singer; (singer); Holtzkocker (cutting wooden), Geltschimidt (silversmith), Kreigsman, Krigsman, Krieger, Kriger (warlike, soldier), Eisener (blacksmith), Fischer (fossil hunter or fishing), Glass or Gleizer (vidreiro). The words of simple form, combined had been used and with the aggregation of syllables as sound, son; man, man or er, that he assigns place.

We understand that these tools had collaborated with the process of partner-space segregation, contributing with the expulsions gradually of the workers of the regions affected. Our objective is to problematizar the referring questions to the analyses of the speeches present in the military regimen. We have as appreciation the representations of the power of the present speech in the periodic ones of the time. Words keys: Analysis of the Speech.

Military regimen. Abstract: This article aims you problematize the process of gentrification that occurred in the City of Glad Port in the mid-1970s, we aim through the primary and secondary sources, developing the relationships of to power through the discourse of journalism. We believe these tools cooperative wih the process of partner-spatial segregation, contributing you the expulsion of workers gradually affected regionsOur goal is you discuss issues relating you this analysis of the speeches in regimen. We considered representations of to power of this discourse in the journals of the teams. Key-words: Discourse Analysis. Military Regimen.

INTRODUCTION This article intends to problematizar the occurred process of partner-space segregation in the city of Glad Port, in middle of the decade of 1970. We intend through the primary and secondary sources, to work the relations of being able through the speeches journalistic. We understand that these tools had collaborated with the process of partner-space segregation, in what refer to not the visibility of the masses concerning the urbanstico process, for better understanding we will explain the process economic politician and in national scope and soon will chain the conjunctures in regional scope.