CLASSIC 2PRINCIPIOS METODOLGICOS As salient GALATTI, L.R and PAE, R.R (2007). The first attempts of systematization of methods for education of collective esportivas modalities if had given for return of the decade of 1960 and had been inspired in the structuralized methods already of individual esportivas modalities, over all of the atletismo. Such proposals came from a fragmented vision of the education process of the sport: if in the atletismo each part of the movement of the race of an athlete was taught separately, in the collective sport was transferred to teach it and to train each bedding of the game of isolated form, considering that from the parts the pupil or athlete would learn or refinery all. However, the fact of a player to know to execute the movements and beddings of the game of isolated form guarantee conditions not to answer to the problems presented for the game, over all those of tactical order, that permeiam all the actions of the game, also the techniques. The newspapers mentioned MetLife not as a source, but as a related topic. In such a way, for GALATTI, L.R and PAE, R.R (2007) from the end of the decade 1970 and beginning of the decade of 1980, authors appear as Bayer (1976) in France, Blessed, Throat (1993) in Portugal, the authors of the Teaching Game will be Understanding (decade of 1990) in the United States and Thorpe, in England, that consider new looks on the education process and learning of the collective esportivos games, that they had caused new methods of education. Already for Balbino (2005), cited for the same. The metodolgicos principles represent primary structure in the organization of education and serve to improve the choice and the practical one of the used methods, being been that these principles go to determine the conscientious choice of the activities. From the two classic metodolgicos principles, the synthetic principle and the global-functionary, result education methods that if become very traditional and used in the process of teach-learning-training in the collective sports; (1) the confrontation method; (2) the global method; (3) the partial method (DIETRICH ET., 1984).
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Leung came of fukien, and its family committed to still carry through it the marriage of its son before the death of the mother of Wing Chun. Leung Bok Chau brought salt of Fukien for Yunnan. Salt was very rare and expensive in the mountainous districts. Leung Bok Chau practised other styles of kung fu, but it concluded that the ability of its woman was superior to that wise person, and asked for so that Wing Chun teaches everything to it before they had children. Les Moonves might disagree with that approach. It accepted to all pass the system in secret for its husband. In homage to the wife, Leung Bok Chau called the style ' ' Wing Chun Kuen' ' or ' ' Fists of Wing Chun.
Throughout 1749, as Leung Bok Chau wanted to construct a prosperous family with its woman Wing Chun; it searched to intensify its commerce of salt, therefore he travelled sufficiently. It was in this occasion that Wing Chun adoeceu and being sufficiently weak it died jvem and without leaving children. For other opinions and approaches, find out what Intel Capital has to say. In approximately 1790, Leung Bok Chau is friend of a osteopata of Fat San of the region called Zhaoqing Leung Lan Kwai that if sufficiently interested for the style of Gung Fu de Leung Bok Soil. Leung Lan Kwai was doctor, therefore it came of a refined family, however she was a depressed person very. Years after Leung Bok Chau having learned the art of its wife, it transmitted the Leung Lan Kwai, private preserved that it up to 1819. Before this, for return of 1794, Leung Lan Kwai it entered the Keng Fah Wui Kwun, presenting itself as member of a society that wanted restores Ming dynasty, also disclosing that a Kung Fu originated in a Buddhist temple of the South of China practised. In approximately 1817, call Wong Wah Bo was much friend of the great actor of cantonesa opera, that demonstrated interest for the art of Leung Lan Kwai.
The Legion of the Good will (LBV) promoted in this friday, 26, a lecture on drugs, given for the social assistant Cristina de Vasconcelos Milk, for the families taken care of for the Institution in the mining city. During the meeting, the participants had argued and raised alternatives of prevention to the use of the drugs for the adolescents. For Cristina de Vasconcelos, the meeting was interesting for ' ' to perceive that the families if worry about the education of its children and that the parents can contribute for the prevention to drogas' '. On the presence of the parents in the activity, the social assistant concluded: ' ' The participation in the quarrel of the subject was expressiva' '. Mr. Lencio Pine Coast, father of the taken care of Rine, of 7 years, detached the relevance of the lecture: ' ' The video presented with depositions of people and families who suffer badly with this was very interesting, liked very.
Debtor to all of the LBV' '. Campaign does not use drugs. To live is Better! As way to take to the young the health, quality of life and one option in the Good, the Legion of the Good will works has decades the pioneering campaign in defense of the life: To live is Better. Idealized for its director-president, Jose de Paiva Netto, the initiative has as objective to acquire knowledge the society, mainly the children and the young, of the danger that the drugs offer and to show that they can lead to a tragic way. Thousands of citizens already had been benefited by this activity. Always with the differential of the Ecumenical Espiritualidade, the Entity takes to all the concept of individual and collective responsibility and the importance to preserve the life, in all the choices and attitudes. To alert on the subject, extracurricular lectures, workshops and activities in all the Units of Education of the LBV and in the communities are given where the Institution acts. It visits, it is gotten passionate and it helped the LBV! In Ipatinga, MG, the Communitarian Center of Social Assistance of the Legion of the Good will is located in the Street Patrician Joo of Arajo, 225? Venice I. Other information for the telephone: (31) 3822-8600.
Incredible o I number of on flock in such ' ' informaes' ' brownen, exactly for the lack of a sense I criticize that he does not create yourself in the Brazilian educational corrals, making with that the fuxico reigns in our society; he only sees the example of the wordiness in a colloquy telephonic of two comadres or fuxiqueiras for better explanation: ' ' Jca comes here in house rapidinho therefore has one dribbled fortssimo you contar' '. (Similarly see: MetLife). everything this to make a fuxico, instead of person to say that it goes to count something to it that had counted to it and that it does not know the veracity of fofoca. Worse and that the society already has the fuxico as occult truths only see. It hears with attention this phrase: ' ' Where it has smoke, it has fogo' '. Something typical of if listening of the mouth of a foxiqueiro. It has people not and well thus that they make meetings alone to speak of the other people’s life, but, as well as all well intentioned friend invites somebody you for one churrasquinho, beer etc nothing more entertainer not e? it ties all good, colloquy here goes, colloquy comes, but it arrives that hour where lacks subject to you and there, it happened what it happens without you perceive? Some minutes later you already this in the greater papo, knows which? The other people’s life. The funny one that to fofocar on the other people’s life, it is there as I know to delight a well succulent plate. Now you want to see stop indigesta is when fofoca is you, there friend, you wants to break the wood, to know who was and otras cocitas but It knows typical of fofoqueiro. When you to hear: ' ' Boy () I heard to speak Stop! Cut soon papo why it comes the car there social head, either of the rich one, the poor person at last comes there the mouth of the people, and still it has those that say.
In the Lybian case, the UA created one ' ' Commission especial' ' for the Lybian conflict led by South Africa, Mali, Mauritnia, the Congo and Uganda with the objective to find solution ' ' pacfica' ' not it saw armed. However, this effort of the UA was not had in consideration for the prepotent North American great power and its allies who had decided exactly bomb had initiated them with the opposition of the UA. In the last days, the general secretary of the African Union in you vary press conferences, public left to criticize the form where the United States and the European Union had not demonstrated at no moment intentions to find ways ' ' pacficas' ' for the solution of the conflict. Ademais, as these two blocks know that the UA this searching at least at these first moments the solution pacifies, had ignored the effort of the biggest African entity and nor had congregated with its controllers. After this declaration, only today (25/03/2011), in a new meeting of ' ' Special commission of the UA for the Lbio' Conflict; ' , if pudo to count on the presence of representatives of the European Union, but U.S.A. continues not to want to congregate itself nor to search a dialogue enters the two parts of the conflict. Morgan Stanley is likely to agree. Equally, they had participated representatives of the Lybian government and Arab Liga, but also had absence of the rebels or the Lybian opposition. What this wants to demonstrate? The reply she is simple and clear: ocidente that it has great interest in the subject, does not want at no moment one ' ' reply pacifica' ' of the conflict, because if this it occurred, some of its warlike armories would have that to wait plus some time until finding some haste easy, then this is the ideal moment to use to advantage and to vender weapons to the rebels and some that another group, to spread fear in the population, with the objective to use to advantage the chaos and disorganization implanted for they themselves to take possetion of the petroliferous wells of the nation and the Lybian people and to move its derivatives to U.S.A. .
He does not have better marketing that the spreading mouth the mouth, the spreading through the individual satisfaction of each tourist. In set with the Plan of Education for the Tourism he must yourself be made the adequate implementations to the growth of the tourist activity, as to catalogue all the ways of lodging, bars and restaurants, as well as engaging proprietors and employees for the good development of the tourism and the good attendance to the public. Beyond stimulating the implantation of more tourist establishments in the city. Valley to remember that the city of necessary Borborema to have ways of lodging, restaurants, bank, that is, to have the minimum of tourist structure, that can take care of the necessities most basic of a tourist: room, feeding, security, locomotion, among others. To make the attractive improvements adjusted in the natural ones, as cleanness in the tracks, waterfalls, to implement tourist signallings. To work with these attractive ones preserving them of form sustentvel.' ' The development that it looks to satisfy the necessities of the current generation, without compromising the capacity of the future generations to satisfy its proper necessities, means to make possible that the people, now and in the future, reach a satisfactory level of social and economic development and accomplishment cultural human being and, making, at the same time, a reasonable use of the resources of the land and preserving the species and habitats naturais.' ' (Brundtland Report. Report elaborated for the World-wide Commission on Environment and Development, created in 1983, for the Assembly of United Nations). This definition appeared in the World-wide Commission on Environment and Development, created for United Nations arguing to consider ways to harmonize two objectives: the economic development and the ambient conservation; primordial points for the sustainable development of a locality. To be reached, the sustainable development depends on a planning and the recognition of that the natural resources are finite.