June, 2018Archive for

The Gift

Wednesday, June 20th, 2018

The same reasoning can be applied to the future. Also inaccessible, not for having if lost, but for being indefinite. The future is possibilities, but that they exceed our capacity of access. No matter how hard let us plan something, its accomplishment will be different of the planned one, demonstrating the inacessibilidade of the future. However, for paradoxical that it seems, last and future if they find in the gift. But what it is the gift? One instant so vertiginously fast fluid and that if becomes imperceptible. Let us notice that when we intend to observe the gift, this instant if becomes last. We can say, from this, that the gift is a species of funnel for where the future crosses for the past.

What this means for history. It demonstrates the inacessibilidade of the past. It demonstrates the difficulty of if working with the past. Thus, if what it remains of the past is the register of the memory or the document, the study of the past? history? it only can be made as interpretation process. As a possible version, but that also it admits the possibility of other interpretations and versions. the historical time? As we said, for history the time that occupies the biggest attention is yesterday.

Not it yesterday of last the 24 hours, but a long cycle that if it initiates in the immediately last instant and if draws out for thousand of years. History wants to know, therefore, as it gave to the evolution of the accomplishments human beings to produce the world where we find in them today; it wants to know as this past is intervening with our gift and its consequences for the future. here another point of the tunning of the past and future: the past can intervene with the future, but it does not determine it. E, again, we come across in them with the perpetual problem of the historian: its object of study, the past, yesterday, is unattachable.

Yokaanam Master

Monday, June 11th, 2018

The women alone were allowed to circulate for the city using skirt and the men were not forbidden to use shirt without sleeve. Namoro was express forbidden, some exchange of affection was abominated for the brothers of disciplines that they all circulated the moment for the city. In case that a young desired to namorar a young woman of the city, it was necessary directs a letter to the parents of its candidate who when analyzing it, would answer directing City hall of the city. This request was studied for the Yokaanam Master, and being positive its reply she was published in an internal bulletin of the city, and all in the city would be knowing of this namoro. Namoro was definitive per some days of the week and with a determined schedule, kept for the parents of the young. ' ' The city is carefully isolated as sacred space inside of the profane world, entirely cer- each for walls or surrounds.

A lecida classification estabe- for them distinguishes the internal brothers? aque- les that they live inside of the city and they depend on its resources? the external brothers? that they live outside of it, they work outside and they contribute month with a quota all fixa.' ' 13 the city possesss a graphical, where &#039 is produced the periodical; ' The Nosso' '. Who visit the necessary city if to attempt against the clothes. To the men she is not allowed to use shirt without sleeve and the women cannot wear pants nor blouse long low-necked. She disciplines it how much to this she is very rigid. Consideraes Final In 1985, day 21 of April, Yokaanam falece in headquarters of the city eclectic in Anpolis (GO), cerebral victim of sncope (AVC). A triunvirato formed for old followers of the master assumes the direction of the city, who had divided its responsibilities.