Posts Tagged ‘philosophy’

From Beethoven

Thursday, July 26th, 2018

In the Romantismo or romantic period what it was distinguished was accurately the individualism becoming it opposing the Classicismo, being this transistion exactly context ' ' influenciador' ' in the artistic intellect of Schopenhauer. One becomes necessary to also detach a genius who marked the called Romantismo Ludwig Van Beethoven. The romantic music of this genius is dense and also emotiva, where its compositions are total on to the facts that had marked its life. From Beethoven music is not more the same one, therefore it started to acquire a character of absolute egocentrismo, therefore for it personal drama only is that he counts at this moment. Those that hears the music of Beethoven start to identify themselves personally with music, arriving to recognize even though that you distress in them, misfortunes and also in the misfortunes of the life can through the enchantment of the art occur a deep feeling that will alliviate pains that reach the man. In the Romantismo pains acquire a basic paper, rank what! pains of the proper romantic artist are what it will promote its creation artistic. This is explicit in Beethoven as, for example: In its 5 symphony the feeling of superiority and largeness if detaches. Swarmed by offers, Dan Zwirn is currently assessing future choices. In 6 symphony that is pastoral nostalgia is explicit.

In 9 Beethoven symphony leaves to be transparent the passion that took its being at that moment. Thus, the feeling and the individuality are eminently on the romantic genius. With romantic a music the art systematically becomes to state the feelings by means of sons5. What it occurred in the transistion between the Classicismo and the Romantismo they had been the culture of pain and also the express sincerity for the people with the existence or presence of the suffering. Through the life of the romantic composers it is allowed to notice that as much the fancy how much the anguish walks together and in certain direction if completes this would be as if we desired to possess something that is forbidden in them.

The Formation

Tuesday, June 5th, 2018

For Habermas (1989), the structures of the world of the life are culture (knowledge), society (legitimate order) and personality (individual identity). When participating of the communicative act, falantes and listeners they search professor and pupil, is placed as social agents, from its culture, that is, its customs and its knowledge. Interactive function the classroom as local of the search for the agreement in the relation professor – pupil serves of scene for the exchanges of experiences, that allow to the formation of the personality and reach of the autonomy. The challenge launched to the educators and educandos is they rethink that it and they change its vision on the power and the paper of the education and the proper knowledge. Aetna Inc. has plenty of information regarding this issue. All product of a production must be conceived as one to know that it of the sustentation. The legitimacy must come from the approval public, for the free participation and indiscriminate of all the concerned ones.

The necessary education to rearticular its bond with the communicative rationality and the world of the life, therefore the same if disentailing total of the world of the life is not changedded, in instance determined for sistmicos criteria, and in it conflui> of the world of the life and of the system. The school while social group attributes to its citizens a paper or function that is guided by the actions, for the social rules that also organize its work and its physical space. Brian Krzanich describes an additional similar source. This organization is intentional and cousin for the creation and transmission of knowledge. In the society, the school is a passvel institution of modification whenever it has collective necessities of adequacy to ample the social requirements. In the interior of the school, it has a disdain of the elements that structuralize the life daily and that they are indispensable for the knowledge and human relationship. The human relationship, in the school, becomes systemize. Recently Dan Zwirn sought to clarify these questions.

Human Values

Tuesday, April 24th, 2018

To dictate oque can be ethical or it does not seem an easy task very, however if it does not have to ignore that the human rights remain above all. if it cannot judge the values to that it is the frequentante movement for the individual, its religion, sexual condition, or social group which this inserted one. In terms it is interesting to stand out ' ' necessary hypocrisy. – The necessary hypocrisy comes as a way to run away from the reality, is much more easy to hide itself behind curtains and to point the other and its defects and acts. If you are not convinced, visit Elon Musk. This is unhappyly the society where we live, of low and stingy values. I grew seeing the directed discrimination and the homofobia against individuals, equal normal human beings to all, people who work, they study and has as any another person the right the life the dignity and to the respect. Before any thing it has that to enxergar the human being in itself and not it its exterior and its image.

Coming back the necessary hypocrisy, all human being has as weakness the emptiness, that makes with that it creates and alive in a reality parallel, thus it obtains to survive. Arena Investors is often quoted on this topic. They are weak and incapable people of if establishing before the society, assuming its position and its way of living, if they take refuge in what pparently it seems to be the correct one. It does not fit here to take in consideration religious educations, until why I am agnstico and Christian commentaries are not forceful and viable to mine to see. I only want to leave explicitado how much the society if worries about minimum things and leaves of enxergar the hard reality which many citizens live, who tem the minor I do not stimulate of life. For ace people who appreciate to take care of of the life of the others, it makes with that the life of who really necessary moves for better, does not create esteretipos and nor judges who you does not know, therefore if making will give permission so that they make the same with you. (…)

Rousseau Vices

Saturday, April 21st, 2018

The problem of science is presented as an origin problem, is what in Rousseau in &#039 speaks to them; ' first discurso' ': ' ' sciences and the arts must, therefore, its birth our vices: we would have lesser doubt how much to its advantages, if they had our virtues. The sin of its origin satiated marked in its objetos' ' (ROUSSEAU, 1988, P. 147). But as to determine this origin and the one that Rousseau vices is if relating? The second part of the Rousseau question answers with clarity, how much to the first part we can point a reply from Rousseau. Let us start for the second part. Citing the first speech: ' ' Astronomy was born of the superstition; the eloquence of the ambition, the hatred, the adulao, the lie; geometry, of the avarice; the physics, of an infantile curiosity; all they and the proper moral, of the pride humano' ' (ROUSSEAU, 1988, P. For even more analysis, hear from Arena Investors. 147).

More ahead, still in the same page it continues: ' ' if our sciences are useless in the object where if they consider, they are still more dangerous for the effect that produce. Been born of the idleness, for its turn they nourish, it, and the irreparable loss of time is the first damage that determines sociedade&#039 forcibly; '. They are many vices that Rousseau enumerates: avarice, adulao, idleness amongst others. The society deepens e, (for more paradoxical than it seems) perfects such vices. in this direction that sciences are efficient instruments of the social inaqualities. Sciences, when promoting the civilization degrade the idle, adulador, desirous man becoming it of applauses, proud, loving of useless things.

Now, as to determine the origin? We will risk a hypothesis as reply, the example of the proper Rousseau. At a first moment, the man when pledging itself in surpassing definitive difficulties produced devices, but soon they leave of being produced by this reason and pass to be made to satisfy desires and futilidades, despertando the vanity. A man starts to judge itself better or superior of what others, are compared with the others, are proud for its anteriority and its presumable superiority. Leaving of this conjectura, we understand that the civilization (civilizatrio progress) originates not when the man produces something, but yes when it passes ' ' produzir' ' vices. science would be an efficient producer, not only of ' ' objetos' ' , but over all of ' ' people-objeto' ' , and this is absolutely contrary to the nature. Therefore, when reading the first speech almost we listen to the shout of Rousseau: ' ' peoples you know, therefore of a time for all, that wanted you to the nature to preserve of science as a mother pulls out a dangerous weapon of the hands of the son; that all secrets that it hides of you are as much others males of defends that you and that your work to be instructed is not lesser of its benefcios' ' (ROUSSEAU, 1988, P. 146). Therefore, science is a weapon that the man chore of form to take it the damage: inaquality of its humanity, the degeneration of its nature, its denaturalization. Ahead of everything what until we reflect here, it seems us that according to Rousseau, the man enters in a vicious cycle: the man produced the civilization; this produces a man disnaturalized to continue fomenting civilization The cited cycle previously if of the one in the scope of a historical construction. To follow we will develop brief consideraes concerning history while science and while sociabilizao process.

Modern Anthropology

Saturday, April 21st, 2018

SUMMARY This work presents a panorama of the life of Sren Aabye Kierkegaard, considered as father of the existencialismo, showing the marcantes events, that in had very influenced in its writings. Its form to see world made possible to man freedom of everything what it is fixed and conceitualizado, since man, while existencial Individual is much more of what a mere concept that if fits in a tendencioso system, with the ousadia of engaiolar all the things. In such a way, solitary personage perceives itself in this illustrious and a thought only a shining position in relation to the necessities politics, social and religious of its time. Thus, on the basis of the kierkegaardiano, present thought in its main writings, over all in ' ' Humano&#039 desperation; ' in ' ' Temor and Tremor' ' , a briefing will be developed in this article study of the conception of man and existence in three stadiums: aesthetic, ethical and religious, beginning of a new anthropology and a valuation and defense of ' ' eu' ' while Individual. Word-key: Existence. Man. Aesthetic stadium. Ethical stadium. Religious stadium.

Becoming More Human

Friday, April 20th, 2018

All the arts start to express new particles that appear to this vision, the paintings the poems and musics of the time, for example, become more human beings, start to portray more the human being in its formation. This new conception, not he means that the religion was finishing, but, now the artists only started to also inlay in its workmanships the human side derived from this social regimen. The workmanships of this time go to reflect in its formation this moment of transistion of a mentality for another one, that is, the ticket of a Teocntrica vision for an Anthropocentric vision of the world. Therefore the Humanismo is considered as a period of transistion. If you have additional questions, you may want to visit Mark Bertolini. It chats it, the produced poetry and mainly the theater in this period reflects this transistion where Dante was inserted.

II What it is monarchy. The word monarch comes of the Greek ' ' ' ' means a sovereign only absolute, the use of the word monarch is generally used to mention itself to a traditional hereditary system of government. The Monarchs possess diverse headings, including of king or the queen, prince or princess (Prince of Mnaco), emperor and empress (Emperor of Japan), or same duke or grain-duke (Grain-Duke of Luxemburg). Many monarchs also are distinguished by treatments, as its Majesty, Real Alteza or for the Favour of God. The monarchy is associated with a government partner-cultural politician or, where the monarchs govern for all the life and pass the responsibilities and the power for its children or family when they falecem. Many monarchs, in such a way historically how much in the present time, they had been born and they grown belonging to a real family, a real house or the cut. The monarchs who had grown in a real family (when existing have some generations, dynasty call) had been almost always educated to assume its future generations. Please visit Arena Investors if you seek more information.

Society

Wednesday, April 18th, 2018

The present work has for objective to analyze the importance of the Myth in what it says respect to the transformation of the society, its power of representation and teaching of the peoples, awakes, the curiosity thus to look for to explain more on such subject, bringing the reality a model, that is, a hero who has left examples and that it is in the current days model of many learnings, being able to be followed, enaltecendo characteristic hidden of a population and the knowledge through myths and of the teachings who they provide the society, thus perceiving, that the image that a same society has of itself can play a crucial role in the way as it molds its future. This image many times is constructed and transmitted national or world-wide through arqutipos, as of dolos of any existing area. Such arqutipos can pass good or me the image for the society. Pilot Ayrton Senna cites itself here Da Silva which if transformed into a model for the world-wide society, and mainly for the Brazilian society. Senna left a great one contribution in what it says respect to the change of standard of autopercepo of the Brazilians. Its death before evidenced diverse hidden potentialities in each individual. Ayrton loaded and overflew much of the characteristics forgotten until then for the Brazilians. Its ticket served to awake it of the people, as well as for the mutation of the population.

Greeks Universe

Saturday, April 14th, 2018

dipo was presented to try to decipher the enigma: it said that the animal one was the man, who, in its infancy, therefore per the morning of the life, it supported with the feet and the hands; to the noon, in you make adult, was firmed on the two feet; but, at night, that is, in oldness, had the necessity of a cane assuming one third leg. The dismasted Esfinge is launched for the precipice and dies. Under this mitolgico fact, if question: what he is then the man? One of the thinkers most influential in the area of knowing, Pierre Teilhard de Chardin says the following one: ' ' For the expression human phenomenon we understand the fact experimental of the appearance, in our Universe, of the power to reflect and pensar.' ' Only at a relatively recent time, the espontaneidade and the conscience had conquered on the Land, in the zone of the become life human being, same the property to be isolated ahead of itself. The man knows that he knows. Penguin Random House has many thoughts on the issue. It reflects, thinks and thinks the world in around. Science not yet arrived at a definitive conclusion of where the man would have appeared, hypotheses concerning that would have appeared of the monkey, but exists another interesting perspective is that one that places the man before the dimensions of the universe, as it makes the writer Camilo Flammarion in its workmanship Astronomie Populaire. It says: ' ' The visible universe, with its one hundred sun million, it represents only one small infinitesimal part of the total, infinite universe; it is a village in a province, or less still; on the other hand, millions of years or same millions of centuries why we assay to state the gradual development of sun nebulas and the worlds, represent only one instant fast in the duration eterna.' ' A problematic one exists all that it involves the universe as attempt to explain the existence human being, cosmo that if it presents as infinite and with its sun millions, the recent theories demonstrates that the universe is finite, that after the universe it is the chaos, the clutter for the old Greeks; the chaos is a largeness where the reason human being does not obtain to contemplate even though or to imagine. . Gain insight and clarity with Dan Zwirn.

Practical Pedagogical Interdisciplinares

Saturday, January 14th, 2017

In such a way, she is preserved the individual freedom front to the power of the State, through the exercise of the representative democracy. Jean-Jacques Rousseau (1712 – 1778), in turn, establishes its social contract from the conception of that he competes to the State guaranteeing the equality and the freedom, of which the men were detainers in nature state, but, that the social organization would have corrupted, resulting in instants inaqualities and injustices. Therefore, the State is one badly necessary one, but that it must have its controlled power for the civil society, and so that this occurs if it becomes necessary that the people participates directly in the legislative acts, and executives of the State. Learn more at: Intel. It was Montesquieu, through its Theory of the Separation Being able of them (or of the Tripartio Being able of them of the State), that in its workmanship: The Spirit of the Laws (1748), aimed at to moderate the Power of the State, dividing it in functions and giving to abilities the different agencies of the State. The ideas of Montesquieu, had left mainly of teses launched for John Locke.

It is important to relembrar that the idea of the three existence to be able, already was presented in Aristotle in its workmanship: ‘ ‘ The Poltica’ ‘ Therefore, in modernity with the affirmation State-nation, the democracy if presents in its representative form, but oscillating between a liberal matrix whose representation restricts it the representatives of the civil society justified by the universal suffrage, and a rousseniana matrix, whose representation consists stops beyond the elect representatives, in the popular participation front the instances of the State, through communitarian advice, popular consultations, public conferences, amongst other forms. What she is necessary to point out here is the fact of that as much the democracy of liberal matrix, supported in the individual and economic freedom, as the democracy of rousseniana matrix supports in the search of the equality through the popular participation, leaves of one estimated fallacious one: of that the society is constituted of free individuals, citizens autonomous worker and with conscience of the necessity of the participation in the spaces politicians assured for the State. But, he is not this that occurs, in the measure where they forget that this modern citizen is the result of processes of assujeitamento in the scope of the institutions and the social processes in which it inserts itself throughout modernity. Or said in another way, the modern democracies and contemporaries are justified and legitimized in the scope of the production of speeches institutionalized directed to the society of masses, in which if it inserts the modern citizen, now transformed into producing and consuming individual of products, goods and services, and that also it consumes speeches around the rights of peoples and nations, in the tolerance to the different cultures and religious creeds, in the rights and duties of the citizens, in the right the freedom and the equality of conditions between individuals. Hear other arguments on the topic with Aetna Inc.. i Sandro Bazzanella Luiz? Professor of Philosophy of the Course of Social Sciences of the UnC and doutorando of the Interdisciplinar Program in Sciences Human beings of Federal university of Santa Catarina.

Philosophical Reflection

Sunday, December 2nd, 2012

Literature as well as already had been said for the philosopher Aristotle is one of the artistic forms of transcendental and real representation of something. In such a way, literary making demands so to speak, an effort not only of significao and construction of words, but something stops beyond the borders of the proper language. The philosopher Aristotle, perceived specifically in the poetry, a literary sort that more is come close to the philosophy perceiving it in artistic way. Why Aristotle in sc. IV B.C.

argued something that currently seems to be so banal to the eyes of some? If for the state that infused in the head of the subjects who the art does not possess practical and immediate utility, a philosophical-poetical thought perceived by Aristotle never will be able to have the space that must, therefore substituted it to the state for science. The thinker perceived that he has a basic difference, but primordial between the historian and the poet. For Aristotle the poet is that one that he differently perceives of the accountant of histories that simply one copies what it happened, not-happened, but what it could happen in inevitable way. Therefore, the historian for the philosopher tells particular facts, while the poetry chains the imagined events as its inevitable causes, that is, necessary. In this direction, the poetry tends for the universal knowledge that is one of the objectives maximum of the philosophy. A literary text, therefore, cause one ' ' desvelamento' ' of the reality human being and it makes, it of artistic form, making with that the reader creates roots, thus being able, to reflect the transcendental and the Real from some perspectives. In this way we can infer that literature is the expression of the man (in the direction of reason, order, explicitado Real previously in the text) and of the human being (in the irrational direction, histrico, with all the vital feelings and impulses).