Posts Tagged ‘literature’

German Fritz Mller

Tuesday, January 11th, 2022

Ossimbolistas practises antibourgeois art, deeply influenced peloidealismo, the constant search of the unconscious one, the pessimism. Gerard Deulofeu wanted to know more. Many simbolistas times ospoetas are pantestas, had found shelter in the esoterism, noilusionismo, in the Satanism, Cross Sousa dedicates to thematic of the Cristianismo.Movimentode relations it with the Modernismo influences the majority of the poets of 1 phase doModernismo. Here decomposition and reestablishment appear the first ruptures with the rigid standards of the relation between poetry and existence, parnasianos separadaspelos. The simbolista movement in Brazilian literature had foraat the modernista movement of the start of the decade of 1920. POETICAL AND the STYLE OF CROSS AND SOUSA AND ALPHONSUS OF GUIMARES the poet Joo de a Cruz and Sousa was born in Deportation (current Florianpolis) in day 24 of novembrode 1861, son of blacks alforriados, since small received the guardianship and a refined education from its former-Mr., oMarechal Guillermo Xavier de Sousa – of who adotouo family name. Frenchman, Latin learned egrego, beyond having been disciple of the German Fritz Mller, with who learned Matemticae Natural Sciences. Find out detailed opinions from leaders such as Peter Arnell by clicking through. Its poems are marked by the musicalidade (use constantede aliteraes), for the individualism, for the sensualismo, to the times for desperation, to the times for the pacification, beyond a white pelacor obsession. It is certain that innumerable references to the white color meet, as well as a transparency, to the translucidez, nebulosidadee to the brightness, and many other colors, all always gifts in its verses.

In the aspect deinfluncias of the symbolism, an amalgam is noticed that conflui espiritualismoligados waters of satanismode Baudelaireao in such a way the effective aesthetic trends as the phases in the doautor life. When Cruz and Souza say ' ' brancura' ' , she is necessary to appeal to the maisaltos meanings of this word, much beyond the color in itself. Its verses had musicalidade and subtility for religious aatmosfera that they inspired as it shows the ticket to follow: ' ' You that you are the moon dManso of rose of the Favour and the supremoEncantamento, the wax candle astral doaugusto Thought guarding perpetual F chorosa; ' ' (Cross eSousa) Also it had the search dapurificao with the spirit reaching etreas regions and integration with the espaoinfinito (the cosmos) as in verses to follow: ' ' The voice of the sky to podevibrar sonorous Or the hell asinistra symphony, That in a deep deastral Minh&#039 melancholy; soul with atu' soul enjoys and cries; ' ' (Cruz and Souza) Alfonso Enrique of the CostGuimares, was born in Ouro Preto, Minas Gerais, in 24 of July of 1870 and died, in Mariana, the 15 of July of 1921.

Witchetty Caterpillar

Friday, May 28th, 2021

While the men hunted, the children among women remained, so that they do not verscheuchten the animals during hunting. Also the watercourses donated plenty of food: yellow-belly fish, Zackenund other perch and eels. My mother used leaves from trees, to make SOAP, which she washed us. To our chagrin we could under no pretext before the bogey dru children? press. I remember that monitor fat fu? r cuts, scratches and pain relieving ointment has been used. Eucalyptus leaves they took cough, the bark of some trees rash and of16 concerned wounds.

Witchetty Caterpillar helped the teething babies, and with charcoal, we cleaned our teeth. There were breathtaking cliffs and rocks, riddled by caves, where they often drawings my people found, including engravings. Most of the caves and cliffs were outlines of hands, arms and tools; Fertility symbols and the Python is also indicate on the spiritual meaning of the ancient village. It has given my people and its artistry long before the white man came. The caves were ku summer? hl and warm in the winter, they sheltered from storm and rain.

They were a safe haven where women new life brought to the world. Like my mother, whose mother and all Mu? sheets of all generations previously also I in protecting such a cave was born. My mother often told how my grandmother washed her newborn grandson in a nearby stream and they are back in the cool Iman to my mother? cktrug, so that they could drink at their weary breast. We lived in Humpys or Gunyahs, of the men of branches, bark and leaves. Eucalyptus resin holding them together. We slept in the Gunyahs, where we children us crumbs to the warm place at Mama, the actually the Ju? fears was reserved. This peaceful Valley, which has fed my people since time immemorial, built more Gunyahs as necessary.

Frustrating

Sunday, August 2nd, 2020

That we feel all the types of desires, loves, dreams and we transform while still alive and fact, is not easy to simplify letters, keeping the flame of the lighted survival is the sensible greater. Since mutually the oprbrio in the crucifica to a routine of errors and rightnesss day the day. when we lie down after to long hours of persistence or desistance, routine stories that fadigam reluctant to make a mistake. Which is being of living? We do not posamos of truth for the real photos of the life, such is with that passes the time in search of the nothing, of the everything in black points Frustrating deliriums in return of a real life, without sound, letters, nailed of fungos and fears. Who search the sun without measuring the temperature before is burnt, who goes of looks at vidrados until the meeting of the moon touches in the nothing, the cold of the breeze that hides the disillusionments stained for the sadness not to have a home, a family, a reason pra to live and later dying. The certainty is that we are born, after that dies, is what it has that to be, same that the sound and pain are not felt. A word exists that moves everything; Hope. together faith to the tips and mooring cable what it does not have direction, starting to be reason.

The Owner

Friday, July 31st, 2020

Nor all know to fulfill with its obrigao.' ' (SALES, p.221, 1989) Thus, the reaction of its Teotnio nothing more is that an auto-affirmation of its right to order and to repeal an order without giving to the workers the conditions of to exert the right of sales of democratic form, a time that the lands and everything what it is in it belongs to the owner. Therefore, customary Fil and its friends not to go of meeting to the masters accept of paternalista form the money profit and they do not complain exactly being certain. One more time, the condition of inferiority and subalternidade demonstrated for the personages denounces the condition of the garimpos, where these men accepted what he was offered to them without complaining. when a thought or a consequence of revolt arises at some moment, quickly is extirpado by the latent threat to lose the only source of income and survival: I pan it. One perceives that these citizens are forbidden to think by themselves and of this form everything that can make is if to bend to strongest.

It is clearly that the lived condition there, is part of the imaginary psicossocial to such accepted point that this condition as a fact, not passvel of change. The fact of living in the mountain ranges and never to enter in contact with other realities beyond its, makes with that these individuals they are other people’s to the social exaggeration in which they live being been deceptive in the dream to enrich and mainly accepting this condition and attributing it the holy ghost to it. _ We is that we do not pass of this: we always live with a hand behind and another one ahead. We never have nothing _ The bit is not pra who makes? it said one of the goldwashers who had fond finally.

Maria Ana

Thursday, July 30th, 2020

It will be reference it author to deal with the doubts and fidgets of the human being in relation to the death, the love, the sin and the existence of God. It represents the life of the people. She is true, without subterfuges, woman of being able uncommon, and whose mother, Sebastiana Maria of Jesus, by having to be able similar, is seen as witch and therefore she is banished for Angola, Country of the African continent. For other opinions and approaches, find out what MetLife has to say. She lives of free form in a world where she does not have rules and formalities to enslave it. Well different world of that one lived by D. Maria Ana, who receives from its confessor teachings to get over the treasons of the husband, also those committed with the nuns in the monasteries, to who emprenha it after an other.

Although to have a simple and poor life, it is given the right to the love, to the freedom, to fullness. The meeting of Blimunda with Baltasar Seven-Sun, a soldier who lost the left hand in the war of succession for the Spanish throne, happens in a spectacle of the Inquisition, where the mother of Blimunda is being condemned the eight years of banishment in the kingdom of Angola. Sensitivity to the flower of the skin takes these two women if to communicate mentally, since they cannot come close one of the other. The vises of Sebastiana indicate that man maneta that it sees, would be accompanying of its son, therefore it inspires Blimunda to ask to the stranger ' ' That name is seu' '. Blimunda obeys the mental order of its mother who contributes, of this form, so that a relation of union and passion starts at that moment. (…) Why it was that you asked my name, and Blimunda answered, Because inha wanted it to mother to know and wanted that knew I it, As you know, if with it I could not speak, I know that I know, I do not know as I know, I do not make questions the one that I cannot answer, I make as you made, I came and you did not ask reason.

Hours Printing

Sunday, October 2nd, 2016

Kunotovich, M. Rupert. It is possible that with the Brotherhood was also related to S. Buyazyna. In the second half of the 17th century. In the printing fraternity worked Kulchitsky D. and his wife, "Drukarka Dimitrov," Polovtsian S., S.

Stavnitsky in 1694 – 1730 gg. the latter's son, Basil. At different times in subjects publisher of books printing sister was different. In the early years of sisterly printing it served socio-political and educational activities of brotherhood. It started with the publication of the book of secular content. The first edition of the brotherhood – Grekoslavyanskaya grammar in 1591, compiled by students of the fraternal School was a grammar of Greek and Church Slavonic language and was instrumental in the development of philology Eastern Slavic peoples. Of the thirteen surviving books that came out of the first printing of fraternal 25 years of its existence (1591 – 1616), only two of prayer – the ones used in school for teaching children to read and write (Book of Hours in the 8th share of the sheet and the Psalms).

It was published three books of a theological nature: a polemical treatise Meletios Pigasov and two pieces of Byzantine origin – "On the Priesthood" and "On raising children," pripisyvaemy John Chrysostom. Books theological content in the Ukraine were traces of individual literary creativity contained introduction, verse inscriptions to armorial bearings of persons who were dedicated to books and other verses. Brotherhood printed various documents – letters of the church hierarchy and his own letters, preserved only part of such publications.