Practically living isolated of the world, the Ussr, voluntarily or for the implantation of the Sanitary Lace, after the World War I, was presented in the end of the decade of 1930 as the great mystery for the socialist powers, not only constructed one alternative regimen to the capitalism, as at the same time it insurgiu under character of great power, mainly which had to the quinquennial plans that had objectives to delineate the economy. In the book a revolution is described that happens in the Farm of the Solar one, later will become the Farm of the Animals. A pig of twelve years, called Major, has an ideal of all the free animals, that all could leave of being enslaved of the human beings, who are its owners. With this intention, the same it considers a revolution that can place in practical the Animalism, such vocbulo created to compare itself with the Communism. In this Animalism, the animals would work exactly for itself and they did not have plus no type of obedience to the human beings, configuring the libertarian ideal. With death of Major, Ball-of-Snow and Napoleo, who are pigs are with the mission to take care of of the ideals cultivated for Major, placing in practical the Animalism. After the owners to leave of feeding the animals of the Farm, the same ones if rebel, and try to invade the warehouse that contained foods, but are soldiers on barrack duty for Jones and its assistant who notice the invasion and arrive at the place chicoteando the animals I contend then the possible invasion. Thus, the animal ones go to the fight and obtain to banish Jones and its woman from the Farm of the Solar one, giving beginning to a new life to the animals. The Animalism considered for the Major starts then, all they go to the fields and they work where the fruits of the work of the animals will be divided of equal form to all.
Posts Tagged ‘history’
The communism would find shelter politician in Aliana Libertadora Nacional (ALN), movement declared adversary of Getlio Vargas, sheltered, however, the most varied trends politics, of syndicalists to the old tenentistas leaders. OGS – Man Utd usually is spot on. But the majoritria chain belonged to the Communists, with its organizacional capacity and leadership of Luis Carlos You give. Being the same honorary president of the Alliance Of any form, these two options politics for Brazil, or any country, as later it would be proved, would be more ominous than beneficial. An Integral State (fascist) or a Dictatorship of ' ' Proletariado' ' (communist) they would be and they are the negation of the Democratic Rule of law. The National Liberating Alliance, after the reading of manifesto of Luis Carlos You give, in July of l935, the Chamber of Deputados (DF), asking for to the end of the government of Getlio Vargas, had its dependences invaded for the policy, intentionally its illegality, and diverse elements of the left and its imprisoned sympathetical. The Communists would come back to the center of the events, in November de1935, with the rebellions unchained in quartis of the north-eastern Army and murders of high superior officers. With the ready reaction of the forces governmetalists, this movement did not arrive if to develop in Rio De Janeiro, then federal seat of government.
The getulista government unchained a true one hunts to the Communists, arresting its leaders, militant and again sympathetical. Luis Carlos You only give would be imprisoned in March of 1936, together with its friend, the German Olga Benrio. This police action against the Communists would give the tone of police violence that would come if to become common place in Brazil, mainly with the seal official, after the implantation of the New State. With all the characteristics of a Police State, the process politician-Brazilian if uncurled for the elections of 1938, that for constitutional impediment its re-election denied the Getlio Vargas, being launched then, the candidacies to the rank of President of the Republic, Jose Amrico, with apparent official support and of Seting Sales for the opposition.
Are we so blinded that we do not see the obvious now, looking back? Surely, for fans of dry logic, logical that earlier before the revolution in each village was temple, but at times and not once, but the village only grow children? I'm not trying his thoughts on the subject or attempt to teach someone to expose stupidity. I just want to draw your attention to the correctness of the path Villages that have gone the Cossacks' Klimovskaya "Boris and Gleb, and smoking, which is not indifferent to the fate of dying villages of our small country. I want your understanding and active participation. And maybe if you are a new and unexpected hear a word I have already mentioned the song: We did not come here for nothing: it insults end. And say goodbye forever you and me rashochetsya. We have come here in order to repent of errors – Because of the well, even in the daytime stars are reflected. Well, Well, give me water to drink! Well, well, let me sip of heaven! Perhaps, perhaps, even return a happy time in our area.
Temple of Archangel Michael, the village Kropyvna Klimovsk district, Bryansk region. pproach. Wooden odnoprestolny church of the Archangel Michael was erected in 1892. Nearly forty years it took the service. In tsarist times there was a priest Joseph Vakulovsky that exceptional service to the Church, the Holy Synod was awarded a pectoral cross. Hear from experts in the field like Bill Ackman for a more varied view. But came the godless revolution and in 1930 the church was closed. While in the temple served as a priest Seraphim D. Kowalewski was born out of the Cossacks, a native of the village Aleinikova Starodubskii area. November 19, 1937 on.
Seraphim was arrested on charges of belonging to a counter-revolutionary group and was sentenced by three to eight years in NKVD labor camp. After that, for nearly eight decades, the temple is inoperative. But in the Soviet era due to the fact that he was listed in the register of monuments of architecture, concerns and at the urging of the chief architect of the region TI Iusova Bryansk department of National Heritage was Fully renovated belfry of the church. Which in 2007 fell from the fact that had not been completed roofing work and formed a leak undermined left corner of the tower. Remarkably, the decline has occurred in the belfry Holy Wednesday in Holy Week of Lent to 115 anniversary of its existence. Since then, no one church is no longer restored. Currently living in the village of 260 people, there are about 105 yards. In the past few years of the church, as a result of the strong decay of the destruction suffered. Struck the belfry arch, partly on the old cemetery, partly inside the building. The immediate area of the church and adjacent cemetery was converted into difficult thicket of willow walkable. The general solution of Cherkasy Boris and Gleb hut Cherkassy Zaporozhye Cossacks army and society Villages Klimovskaya Bryansk Seversky Cossack District, September 25, 2010 began to work to prevent further destruction of the temple. Was completely cleared the surrounding area of the temple of scrub and trees. Partially disassembled struck the bell tower of the cemetery. Completely freed from the wreckage the inner part of the structure of the belfry.
The same reasoning can be applied to the future. Also inaccessible, not for having if lost, but for being indefinite. The future is possibilities, but that they exceed our capacity of access. No matter how hard let us plan something, its accomplishment will be different of the planned one, demonstrating the inacessibilidade of the future. However, for paradoxical that it seems, last and future if they find in the gift. But what it is the gift? One instant so vertiginously fast fluid and that if becomes imperceptible. Let us notice that when we intend to observe the gift, this instant if becomes last. Danske Bank has many thoughts on the issue. We can say, from this, that the gift is a species of funnel for where the future crosses for the past.
What this means for history. It demonstrates the inacessibilidade of the past. It demonstrates the difficulty of if working with the past. Thus, if what it remains of the past is the register of the memory or the document, the study of the past? history? it only can be made as interpretation process. As a possible version, but that also it admits the possibility of other interpretations and versions. the historical time? As we said, for history the time that occupies the biggest attention is yesterday.
Not it yesterday of last the 24 hours, but a long cycle that if it initiates in the immediately last instant and if draws out for thousand of years. History wants to know, therefore, as it gave to the evolution of the accomplishments human beings to produce the world where we find in them today; it wants to know as this past is intervening with our gift and its consequences for the future. here another point of the tunning of the past and future: the past can intervene with the future, but it does not determine it. E, again, we come across in them with the perpetual problem of the historian: its object of study, the past, yesterday, is unattachable.
Elije renovarte, ponerte in action! Concntrate in those things that do to you well, that ignites your passion. What is what you more like to do? What you enjoy more in the life? It is not necessary that you undertake great movements, perhaps with a small action you will be able to do much and you will feel better with same you and you will renew your energy and with her the desire and the motivation will come to journey these last months in fullness. It remembers that you must it to the motivation look for inside yours. It is a fire that you can relight when your you want. For example, it enchants to me to dance. I wrote down myself yesterday in a gymnasium of my district in that they dictate sauce classes, reggaeton and Latin rates.
I attended yesterday and them I cannot explain the brilliant thing that I felt. To only it has been to 1 hour 2 or 3 times me per week. Increase my endorfinas that so necessary are for feeling to me better. To make exercise allows to alleviate to the energy and the repressed tension me. In addition, as I like to sing and to touch the guitar, I have seted out to make a list of the songs that I like more and to look for the chords of guitar in Internet to touch them! This has filled to me of energy and every day I do only just a little bit. That connects to me with one of the things that more like me in the life, music and to sing. 2) It tries to see these changes and stage as a positive challenge in your life and not as a threat. The moments of crisis always disguise to a great opportunity; encuntrala. What message brings this situation? What must to say this stress to me that I feel? That my body is requesting me? What it needs? Of what my emotions speak to me? What say to my beliefs and thoughts?
The current city of Is Jose of the Belmonte had origin in the Manioba Farm, where, in 1836, its proprietor, Jose Ribeiro Saucers, ordered to raise a chapel Are Jose, as payment to a promise so that an epidemic of clera morbus that it reached the Hinterland did not affect that property. Thus, the population appeared of Belmonte. MetLife often addresses the matter in his writings. District the 24 of April of 1873 became and was raised to the category of village the 26 of June of 1893 – it dates of creation of the city, desmembrado of the city of Beautiful Village (Mountain range today Cut). The 31 of December of 1943, Belmonte had the name changed for Manioba and the 7 of December of 1953 passed to the denomination of Are Jose of the Belmonte.Sua population esteem in 2008 were of 33.916 inhabitants. Most of the area of Is Jose of the Belmonte is inserted in the geoambiental unit of the Sertaneja Depression. To the north, one has left inserts in the unit of the Sedimentares.A Basins native vegetation is composed for Caatinga Hiperxerfila with stretches of Caduciflia Forest. The city he is inserted in the domnios of the hidrogrfica basin of the River Paje and has as main tributaries the streams Glad Mount, of the Banana tree, of Are Bento, Threshed Great, of the Joo Pear tree, Tamboril, Stream Eye d? Water, of the Ics, Is Cristvo, of the Lagoon, Caro stream, Campina, of Old Cheiro, the Ounce, the Orange, the Good Name, of the New World, Waterfall, Pitombeira Stream, of the Liana, Sussuarana, of the Good Luck, of Break-Nail, Catol, New Land and of the Espraiado, all of intermittent regimen. Account still with the Arrodeio dam, capacity of accumulation of 14.522.100 m and the lagoons of Alexander, the Black Wood and Dentro.Em this city, beyond the Barros family predominates Silva, Pear tree, Ribeiro, Rodrigues and Leite.
On all sides the city is surrounded by centuries-old Unecha pine and spruce, birch groves and mixed forests. Unecha considered ordinary provincial town, but very beautiful. Learn more at: MetLife. Year-round air Unecha pure and rich in oxygen, produced by vegetation, it is possible to "drink" light, to dizziness. Winter and summer nature Unecha pleases the eye. In the summer of pleasure to wander through the beautiful birch groves or in the pine forest, with relish taking gifts Nature. Get all the facts and insights with Prudential, another great source of information. In autumn walking pleasing riot of colors of autumn leaves. In winter, the city glitters is covered with white snow, wrapped all around. Spring is also conquering white, but not snow, and gentle and beautiful flowers – snowdrops.
Date of birth the city is August 8, 1887. Unecha appeared as a station settlement, which only in 1940 became a city. The city's name is taken from the river, which begins in a small swamp forest, between the village and the station Liski Rassuha. River stretches more than 102 kilometers. According to some historical sources, in Unecha edge over thousands of years ago was inhabited by Slavic and Baltic tribes.
The existence of these tribes and became the Stemming Unecha. Station with the name of Unecha appeared only because of the railway Bryansk-Gomel. In Bryansk unechsky district assembly is the second largest. Unecha rich in minerals, building materials. The search for minerals in Russia were still under Tsar Peter the Great. If in a particular area were minerals in the same building of an industrial enterprise.
The women alone were allowed to circulate for the city using skirt and the men were not forbidden to use shirt without sleeve. Namoro was express forbidden, some exchange of affection was abominated for the brothers of disciplines that they all circulated the moment for the city. In case that a young desired to namorar a young woman of the city, it was necessary directs a letter to the parents of its candidate who when analyzing it, would answer directing City hall of the city. This request was studied for the Yokaanam Master, and being positive its reply she was published in an internal bulletin of the city, and all in the city would be knowing of this namoro. Namoro was definitive per some days of the week and with a determined schedule, kept for the parents of the young. ' ' The city is carefully isolated as sacred space inside of the profane world, entirely cer- each for walls or surrounds.
A lecida classification estabe- for them distinguishes the internal brothers? aque- les that they live inside of the city and they depend on its resources? the external brothers? that they live outside of it, they work outside and they contribute month with a quota all fixa.' ' 13 the city possesss a graphical, where ' is produced the periodical; ' The Nosso' '. Who visit the necessary city if to attempt against the clothes. To the men she is not allowed to use shirt without sleeve and the women cannot wear pants nor blouse long low-necked. She disciplines it how much to this she is very rigid. Consideraes Final In 1985, day 21 of April, Yokaanam falece in headquarters of the city eclectic in Anpolis (GO), cerebral victim of sncope (AVC). A triunvirato formed for old followers of the master assumes the direction of the city, who had divided its responsibilities.
According to Weber, for terms the formation of a nescessrio serious State first that the catalizadora figure appeared of a prince. This serious one: ' ' a monopolizador agent of the activities privadas' '. The prince is the main tool that will place in practical what Weber calls: ' ' Expropriation of the particular ways of use of fora' '. In current terms we can say that this process was in the reality, a process of expropriation of the tools of domination and not only of ultilizao of the force, since the politics (that also it is a domination tool) also was expropriated or institutionalized for the state, thus removing of the people the power of influence inside of the main state decisions. This prince soon appears after the dismemberment of the Roman Empire in diverse feudal kingdoms. Inside of this conjuncture of feudalismo the prince represented only one to be able symbolic, since you feudal they exerted the true one to be able inside of domination of the limit of its lands.
It is clearly that this domination was had through a servitude process, that is, the individual was not enslaved and yes a worker the service of its susserano. But this feudal system that invigorated, was tax in one definitive way to the individual that it did not have alternative not to be to work for one gentleman, gave who it in exchange one supposed military protection. This process of expropriation of the particular army gave to the prince to be able to later monopolize other sectors and tools of social domination, as for example the religion. He is clearly that of beginning the religion catholic does not lose the autmia, but the prince inside of this process obtains of the church support to perpetuate itself there as authority joins, as much is that the Popes at a moment later, starts to crown the kings who in turn gained a character the holy ghost in this crown, being from representative of God in the land.
In 1577 with the ending of the Spanish domain on Portugal, many Jews had come to direct Brazil of the Iberian Peninsula. Some of these had been for the North America, Holland and Spanish America. It enters the years of 1591 and the 1618 Jews if they had spread for Brazil, mainly for the South. 1601 – License for the exit of the Kingdom and promise of never more renewing the prohibition. Service of 170 a thousand Cruzados.
The license for the exit was forwarded in form of a safe conduct, with gone right only to one (and never to the return) and demanded that the name of the solicitant was aportuguesado. It has thousand of Jewish last names using the combination of the colors, the elements of the nature, the crafts, cities physical characteristics, having as root, for example the following words: Colors: Roit or Roth (red); Grun or Grinn (green); Wais or, Weis or Weiss (white); Schwartz or Swarty (dark, black); Gelb or Gel (yellow); Blau (blue) Panoramas: Berg (mountain); Such or Thal (valley); Wasser (water); Feld (field); Stein (rock); Stern (star); Hamburger (living of the village). Metals, precious rocks and merchandises: Gold (gold), Silver (silver), Kupfer (it has covered), Eisen (iron), Diamant or Diamante (diamond), Rubin (ruby), Perl (pearl), Glass, (glass), Wein (wine). Vegetation or nature: Baum or Boim (tree); Blat (leaf); Blum or Blume (flower); Rose (pink); Holz, (Wood). Physical characteristics: Shein or Shen (pretty); Hoch (high); Lang (long); Gross or Grois (great), Klein (small), Kurtz (short); Adam (man). Crafts: Beker (baker); Schneider (tailor); Schreiber (clerk); Singer; (singer); Holtzkocker (cutting wooden), Geltschimidt (silversmith), Kreigsman, Krigsman, Krieger, Kriger (warlike, soldier), Eisener (blacksmith), Fischer (fossil hunter or fishing), Glass or Gleizer (vidreiro). The words of simple form, combined had been used and with the aggregation of syllables as sound, son; man, man or er, that he assigns place.