Nor all know to fulfill with its obrigao.' ' (SALES, p.221, 1989) Thus, the reaction of its Teotnio nothing more is that an auto-affirmation of its right to order and to repeal an order without giving to the workers the conditions of to exert the right of sales of democratic form, a time that the lands and everything what it is in it belongs to the owner. Therefore, customary Fil and its friends not to go of meeting to the masters accept of paternalista form the money profit and they do not complain exactly being certain. One more time, the condition of inferiority and subalternidade demonstrated for the personages denounces the condition of the garimpos, where these men accepted what he was offered to them without complaining. when a thought or a consequence of revolt arises at some moment, quickly is extirpado by the latent threat to lose the only source of income and survival: I pan it. One perceives that these citizens are forbidden to think by themselves and of this form everything that can make is if to bend to strongest.
It is clearly that the lived condition there, is part of the imaginary psicossocial to such accepted point that this condition as a fact, not passvel of change. The fact of living in the mountain ranges and never to enter in contact with other realities beyond its, makes with that these individuals they are other people’s to the social exaggeration in which they live being been deceptive in the dream to enrich and mainly accepting this condition and attributing it the holy ghost to it. _ We is that we do not pass of this: we always live with a hand behind and another one ahead. We never have nothing _ The bit is not pra who makes? it said one of the goldwashers who had fond finally.