That we feel all the types of desires, loves, dreams and we transform while still alive and fact, is not easy to simplify letters, keeping the flame of the lighted survival is the sensible greater. Since mutually the oprbrio in the crucifica to a routine of errors and rightnesss day the day. when we lie down after to long hours of persistence or desistance, routine stories that fadigam reluctant to make a mistake. Which is being of living? We do not posamos of truth for the real photos of the life, such is with that passes the time in search of the nothing, of the everything in black points Frustrating deliriums in return of a real life, without sound, letters, nailed of fungos and fears. Who search the sun without measuring the temperature before is burnt, who goes of looks at vidrados until the meeting of the moon touches in the nothing, the cold of the breeze that hides the disillusionments stained for the sadness not to have a home, a family, a reason pra to live and later dying. The certainty is that we are born, after that dies, is what it has that to be, same that the sound and pain are not felt. A word exists that moves everything; Hope. together faith to the tips and mooring cable what it does not have direction, starting to be reason.
Posts Tagged ‘literature’
Nor all know to fulfill with its obrigao.' ' (SALES, p.221, 1989) Thus, the reaction of its Teotnio nothing more is that an auto-affirmation of its right to order and to repeal an order without giving to the workers the conditions of to exert the right of sales of democratic form, a time that the lands and everything what it is in it belongs to the owner. Therefore, customary Fil and its friends not to go of meeting to the masters accept of paternalista form the money profit and they do not complain exactly being certain. One more time, the condition of inferiority and subalternidade demonstrated for the personages denounces the condition of the garimpos, where these men accepted what he was offered to them without complaining. when a thought or a consequence of revolt arises at some moment, quickly is extirpado by the latent threat to lose the only source of income and survival: I pan it. One perceives that these citizens are forbidden to think by themselves and of this form everything that can make is if to bend to strongest.
It is clearly that the lived condition there, is part of the imaginary psicossocial to such accepted point that this condition as a fact, not passvel of change. The fact of living in the mountain ranges and never to enter in contact with other realities beyond its, makes with that these individuals they are other people’s to the social exaggeration in which they live being been deceptive in the dream to enrich and mainly accepting this condition and attributing it the holy ghost to it. _ We is that we do not pass of this: we always live with a hand behind and another one ahead. We never have nothing _ The bit is not pra who makes? it said one of the goldwashers who had fond finally.
It will be reference it author to deal with the doubts and fidgets of the human being in relation to the death, the love, the sin and the existence of God. It represents the life of the people. She is true, without subterfuges, woman of being able uncommon, and whose mother, Sebastiana Maria of Jesus, by having to be able similar, is seen as witch and therefore she is banished for Angola, Country of the African continent. For other opinions and approaches, find out what MetLife has to say. She lives of free form in a world where she does not have rules and formalities to enslave it. Well different world of that one lived by D. Maria Ana, who receives from its confessor teachings to get over the treasons of the husband, also those committed with the nuns in the monasteries, to who emprenha it after an other.
Although to have a simple and poor life, it is given the right to the love, to the freedom, to fullness. The meeting of Blimunda with Baltasar Seven-Sun, a soldier who lost the left hand in the war of succession for the Spanish throne, happens in a spectacle of the Inquisition, where the mother of Blimunda is being condemned the eight years of banishment in the kingdom of Angola. Sensitivity to the flower of the skin takes these two women if to communicate mentally, since they cannot come close one of the other. The vises of Sebastiana indicate that man maneta that it sees, would be accompanying of its son, therefore it inspires Blimunda to ask to the stranger ' ' That name is seu' '. Blimunda obeys the mental order of its mother who contributes, of this form, so that a relation of union and passion starts at that moment. (…) Why it was that you asked my name, and Blimunda answered, Because inha wanted it to mother to know and wanted that knew I it, As you know, if with it I could not speak, I know that I know, I do not know as I know, I do not make questions the one that I cannot answer, I make as you made, I came and you did not ask reason.
It decides then to move away itself from the job for a time, in order to take care of of its health and mainly if to see free of the beggar. But in its habitual stroll, it finishes finding the e, again being bothered, takes the citizen until the door of its house promising money, enters in house, it leaves and it shoots in the beggar. In this story Rubem Fonseca it constructs in the personage of the executive, a solitary personality, centered in its proper thoughts, that not accepted the presence of the exterioridade in its life. All its routine is come back to the work that he himself considers not to be useful. We notice in the vision of this personage, what Discardings argue in its philosophy of the conscience, where the citizen is an independent being, solitary, that it does not need contact with the other. I cogitate it I think, then I exist represents what in the interior of the personage of the story it is its truth, its existence.
We can perceive this at the moment where it suffers the taquicardia and is advised for its doctor to move away itself from the job, that is refused. But, it is in its meeting with the citizen (called of this form to become it different) that we perceive celebrates it cartesian perspective concerning the conception of the other, that is seen only through the representation of what it is idealized. In the first meeting with the beggar, the executive reacts with indifference, giving to it ' ' trocados' ' without the least to hear if the asked for aid if related the money exactly. … In this exactly day, when arriving per the morning at the office appeared to my side, in the sidewalk, a citizen folloied that me until the door saying? Doctor, Doctor, will be that you he could help me? I gave ones changed it and entrei' ' (FONSECA, 1994 p.411) For not wanting a contact or believing to be the related order of aid the money, it runs away from that scene without importing itself with that this to its side.
Kunotovich, M. Rupert. It is possible that with the Brotherhood was also related to S. Buyazyna. In the second half of the 17th century. In the printing fraternity worked Kulchitsky D. and his wife, "Drukarka Dimitrov," Polovtsian S., S.
Stavnitsky in 1694 – 1730 gg. the latter's son, Basil. At different times in subjects publisher of books printing sister was different. In the early years of sisterly printing it served socio-political and educational activities of brotherhood. It started with the publication of the book of secular content. The first edition of the brotherhood – Grekoslavyanskaya grammar in 1591, compiled by students of the fraternal School was a grammar of Greek and Church Slavonic language and was instrumental in the development of philology Eastern Slavic peoples. Of the thirteen surviving books that came out of the first printing of fraternal 25 years of its existence (1591 – 1616), only two of prayer – the ones used in school for teaching children to read and write (Book of Hours in the 8th share of the sheet and the Psalms).
It was published three books of a theological nature: a polemical treatise Meletios Pigasov and two pieces of Byzantine origin – "On the Priesthood" and "On raising children," pripisyvaemy John Chrysostom. Books theological content in the Ukraine were traces of individual literary creativity contained introduction, verse inscriptions to armorial bearings of persons who were dedicated to books and other verses. Brotherhood printed various documents – letters of the church hierarchy and his own letters, preserved only part of such publications.