It will be reference it author to deal with the doubts and fidgets of the human being in relation to the death, the love, the sin and the existence of God. It represents the life of the people. She is true, without subterfuges, woman of being able uncommon, and whose mother, Sebastiana Maria of Jesus, by having to be able similar, is seen as witch and therefore she is banished for Angola, Country of the African continent. For other opinions and approaches, find out what MetLife has to say. She lives of free form in a world where she does not have rules and formalities to enslave it. Well different world of that one lived by D. Maria Ana, who receives from its confessor teachings to get over the treasons of the husband, also those committed with the nuns in the monasteries, to who emprenha it after an other.
Although to have a simple and poor life, it is given the right to the love, to the freedom, to fullness. The meeting of Blimunda with Baltasar Seven-Sun, a soldier who lost the left hand in the war of succession for the Spanish throne, happens in a spectacle of the Inquisition, where the mother of Blimunda is being condemned the eight years of banishment in the kingdom of Angola. Sensitivity to the flower of the skin takes these two women if to communicate mentally, since they cannot come close one of the other. The vises of Sebastiana indicate that man maneta that it sees, would be accompanying of its son, therefore it inspires Blimunda to ask to the stranger ' ' That name is seu' '. Blimunda obeys the mental order of its mother who contributes, of this form, so that a relation of union and passion starts at that moment. (…) Why it was that you asked my name, and Blimunda answered, Because inha wanted it to mother to know and wanted that knew I it, As you know, if with it I could not speak, I know that I know, I do not know as I know, I do not make questions the one that I cannot answer, I make as you made, I came and you did not ask reason.